Christianity is a person: foremost Jesus the Christ (God in the flesh), and finally the Body of Christ (the faithful in Christ). And since one can properly understand Jesus, God the Son, only in relationship with God the Father and God the Holy Spirit, one should maintain that Christianity is Trinitarianism. The Trinity is the paradigm of creation, the shape of our salvation, and the way of prayer. Accordingly, the Trinity is our hermeneutic—our way to read and understand the Word of God, likewise the creation by God. Jesus Christ is the way, the truth, and the life: the way and will of the Father, the literal embodiment of truth as the Son, and the eternal life of the Spirit.
The Bible commentaries being published by this ministry focuse on (1) identifying the fundamental elements and pattern types implicit to the Biblical text, and (2) establishing how elements combine to construct increasingly complex patterns, particularly how Christological patterns construct Trinitarian patterns, and (3) characterizing the relationship between implicit patterns and explicit meaning in the formation of the fullness of the Trinitarian image of God. The view of Trinitarianism itself being an interpretive framework is distinct from, for example, dispensationalism, covenantalism or federal theology, scholasticism, and Roman Catholic covenantal theology.
A prime example of the triunity of the Bible, likewise human history, is the threefold sequence evident in the formation of Adam in the image of God followed by the First and Second Advents of Jesus Christ. In this example, all humanity proceeds from our human father Adam (through Eve in her offspring) just as all creation proceeds from God the Father (of God the Spirit & by God the Son). The First Advent was the revelation of God the Son, ultimately realized in the resurrection of the Son, while the Second Advent will be the revelation of God the Spirit, foremost in the resurrection of the faithful in Christ, the Body of Christ, by the power of the Holy Spirit.
Maranatha,
Rex Frost
March 11, 2015
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